Art and Discontent: Theory At The Millenium

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In the wake of a disappearing “Modernism,” and with an unpredictable “post-Modernism” confounding the art establishment, a world-renowned critic proposes a new vision for the critical enterprise. Thomas McEvilley confronts, in these six straightforward essays, the ideas and philosophies which have exalted art above constructive involvement in the world for two centuries. The formalist aesthetics of Clive Bell, Roger Fry, Clement Greenberg, and Susan Sontag are specifically criticized, revealing their buried assumptions and agenda. The persistence of the Romantic idea of Self is discovered at the heart of Modernism along with ideas of Spirit secretly enshrined in the distinction between abstraction and representation. Mr. McEvilley goes on to shed new light on the roots of Modernism, the collapse of the idea of history, and the subsequent development of a global discourse. He brings to Art & Discontent a commanding knowledge of Greek and Egyptian art, Western and non-Western philosophies, and the most avant-garde of contemporary art and artists. In explaining why our Modernism was not unique and why it is being superseded, McEvilley suggests the functions that art can perform in a post-Modern culture and offers compelling reasons why the history of art needs to be rewritten from a thoroughly renewed perspective.

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In the wake of a disappearing “Modernism,” and with an unpredictable “post-Modernism” confounding the art establishment, a world-renowned critic proposes a new vision for the critical enterprise. Thomas McEvilley confronts, in these six straightforward essays, the ideas and philosophies which have exalted art above constructive involvement in the world for two centuries. The formalist aesthetics of Clive Bell, Roger Fry, Clement Greenberg, and Susan Sontag are specifically criticized, revealing their buried assumptions and agenda. The persistence of the Romantic idea of Self is discovered at the heart of Modernism along with ideas of Spirit secretly enshrined in the distinction between abstraction and representation. Mr. McEvilley goes on to shed new light on the roots of Modernism, the collapse of the idea of history, and the subsequent development of a global discourse. He brings to Art & Discontent a commanding knowledge of Greek and Egyptian art, Western and non-Western philosophies, and the most avant-garde of contemporary art and artists. In explaining why our Modernism was not unique and why it is being superseded, McEvilley suggests the functions that art can perform in a post-Modern culture and offers compelling reasons why the history of art needs to be rewritten from a thoroughly renewed perspective.

McEvilley argues, for example, against the dominant theoretical position which removed art from contextual examination by declaring its "sublime" nature somehow elevated above ordinary life, and he goes on to effectively destroy the notion that Modernism in the larger sense is an example of the superiority of technological society. More than anything else, however, he breathes real life into the intellectual understanding of contemporary art in a way that no critic has since perhaps Herbert Read. McEvilley humanizes the undertaking; in addition his wit is evident throughout. Chapters include "Heads It's Form, Tails It's Not Content," "On the Manner of Addressing Clouds," and "The Opposite of Emptiness."