Under the Guise of Spring

Chosen for Autumn 2014 PEOPLE’S BOOK PRIZE COLLECTION for Non-Fiction Reprinted with additional material June 2020.

A chance discovery provided the author with the key to unlocking the centuries old enigma of Botticelli’s Primavera, a masterpiece painted for the private viewing of a Medici. Its pagan figures in a paradisical spring meadow illuminated the cryptic world of the Renaissance pagan revival. Botticelli’s allegory emerged to address its personal message to a young Medici. Botticelli’s cleverly disguised message for Lorenzo Minore, is to be found on the right side of La Primavera, where Chloris draws Zephyr’s attention to it. This book is extremely well researched and beautifully produced with eighty color plates. Lane-Spollen clearly explains the fusion of Christian and pagan imagery which is reflected in La Primavera, placing it in the wider context of Italy’s religion and politics. The author employs a readable style which will make this book suitable for those familiar with this period looking for more detail about a beloved painting, and those who are new to the Renaissance and Art History. Lane-Spollen gives a clear overview of why and how Botticelli conveyed his message in disguise. An esteemed circle of scholars around the Medici, disillusioned with a worldly and corrupted medieval Church, searched for a purer, unadulterated Christianity in the pre-Christian foundations of their faith. This was a sensitive occupation in a society where the reach of the Church was present in all matters public and private. In 1460 a manuscript was brought to Cosimo de’Medici. Its author, Hermes, was revered by Augustine and the early Church Fathers. Its revelations on the true nature of Man held the evidence they were seeking and stood in stark contrast to the medieval Church view in which the lowly humble sinner must throw himself on the mercy of the Church for his redemption.

The Hermetic corpus which so inspired the Medici circle, saw Man as unique among all species, of unlimited potential and possessing a ‘spark of the Divine’. As Burckhardt noted, “it became the breath of life for all the most instructed minds of Europe”. For medieval man, it heralded his rebirth, his Renaissance.

Expressing this newly discovered ‘God-like’ being in art stimulated the creative imagination of Renaissance artists like Botticelli, Leonardo, and Raffaello.